Pope Benedict XVI, Joseph Cardinal Ratzinger

Abraham, Adam, David, Isaac, Job, Joseph, Judith, Moses

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    tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. Then it seemed good to

    The Everlasting Man

     

    The Everlasting Man


    The Everlasting Man

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    Binding: Hardcover
    EAN: 9781604592474
    ISBN: 1604592478
    Item Dimensions: 7092093643
    Label: Wilder Publications
    Languages: EnglishUnknownEnglishOriginal LanguageEnglishPublished
    Manufacturer: Wilder Publications
    Number Of Items: 1
    Number Of Pages: 180
    Publication Date: February 09, 2008
    Publisher: Wilder Publications
    Studio: Wilder Publications




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    Editorial Review:

    Product Description:
    Here is the book that converted C. S. Lewis from atheism to Christianity. This history of mankind, Christ, and Christianity is to some extent a conscious rebuttal of H. G. Wells' Outline of History, which embraced both the evolutionary origins of humanity and the mortal humanity of Jesus. Whereas Orthodoxy detailed Chesterton's own spiritual journey, this book illustrates the spiritual journey of humanity, or at least of Western civilization. A book for both mind and spirit.

    Amazon.com Review:
    What, if anything, is it that makes the human uniquely human? This, in part, is the question that G.K. Chesterton starts with in this classic exploration of human history. Responding to the evolutionary materialism of his contemporary (and antagonist) H.G. Wells, Chesterton in this work affirms human uniqueness and the unique message of the Christian faith. Writing in a time when social Darwinism was rampant, Chesterton instead argued that the idea that society has been steadily progressing from a state of primitivism and barbarity towards civilization is simply and flatly inaccurate. "Barbarism and civilization were not successive stages in the progress of the world," he affirms, with arguments drawn from the histories of both Egypt and Babylon.

    As always with Chesterton, there is in this analysis something (as he said of Blake) "very plain and emphatic." He sees in Christianity a rare blending of philosophy and mythology, or reason and story, which satisfies both the mind and the heart. On both levels it rings true. As he puts it, "in answer to the historical query of why it was accepted, and is accepted, I answer for millions of others in my reply; because it fits the lock; because it is like life." Here, as so often in Chesterton, we sense a lived, awakened faith. All that he writes derives from a keen intellect guided by the heart's own knowledge. --Doug Thorpe



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