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    starting the feast, and after that the guests will take part in it. Now the day before Saul came, the word of God had come to Samuel, saying, Tomorrow about this time I will send you a man from the land of Benjamin, and on him you are to put the holy oil, making him ruler over my people Israel, and

    Utopia: Thomas More

     

    Utopia: Thomas More


    Utopia: Thomas More

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    Binding: Paperback
    EAN: 9781450533003
    ISBN: 1450533000
    Label: CreateSpace
    Languages: EnglishUnknownEnglishOriginal LanguageEnglishPublished
    Manufacturer: CreateSpace
    Number Of Items: 1
    Number Of Pages: 102
    Publication Date: January 14, 2010
    Publisher: CreateSpace
    Studio: CreateSpace




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    Product Description:
    Although there are other "Utopia" books written before Thomas More's, it is this book that made its title into a by-word in the English (and other) languages. "Utopia" was More's response to Plato's "Republic," in that it is a framework for a perfect society according to More's ideas of the time. Originally published in Latin, the first English version appeared in 1551, some 16 years after More's death. More's "Utopia," which is a brief book (100 pages), portrays a communal, democratic society. It is paradoxically unregulated and tightly regulated. More's citizens just want to do what is best for their society, and that covers a remarkably narrow range of possibilities. There are, of course, some who break the laws of the land, and More deals with them harshly. "Harsh" is a relative term, though, and his punishments were hardly harsh in a day when it was a hanging offense to steal a loaf of bread for your starving family. More's "Utopia" is also a strongly religious society. Religious tolerance is a matter of law, a novelty by the standards of More's day and the standard of his own behavior. 'Tolerance', however, meant tolerance of any monotheism that wasn't too animistic, and certainly didn't tolerate the unreligious. Thomas More's own life was less than a Utopia. He was executed by Henry VIII (one of his best friends) for, among other trespasses, refusing to uphold the king's divorce from Catherine of Arragon. Before that time More served Henry VIII in many capacities, including Speaker of the House of Commons, Master of Requests, Privy Councillor, and Lord Chancellor. More's strong integrity and resolute mind caught the attention of scholars, political and church leaders internationally; it was this same integrity that most likely was his undoing, refusing to assent to the King's divorce and severance of ties binding the English Church with the Roman overlordship of the Pope.



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